When
I was a young priest in my first parish as Rector there was a moment just
before my daughter was born that I made a gentle decision. Knowing we would become a one income family I
decided to buy two herringbone jackets and several trousers to get me through
the next number of winters. I spent
those winters yet to come in a wealthy suburban parish. They were good years of significant work. These were also the years our household was
one of the struggling finances compared to most of my congregants. Yet we were
also quite good at living in our income and developing thrift. By such habits
we had what we needed, were able to tithe which was important to us and our daughter
did not go without. Yet we were always
on the low end of the town’s economics. This
was just an awareness one carries in one’s gentle awareness. I suppose we were just blessed in that it did
not bother us much. It was just there in
the contrast of what we could take advantage of and what we had to manage.
Over
a decade later I assumed a position in one of our poorest cities in a downtown
parish. I loved the place and the people
and the work. That was pretty usual for
me. There were however far many more
occasions when the church doorbell rang and a person of poverty was there
seeking aid. Sometimes the person was
one whom I/we could help and sometimes not.
I would walk the city streets and often be asked to help out financially
or just be asked to pray. I learned the
essential nature of looking directly at a person and either help or often
acknowledge that I could not help as they asked. I learned this eye to eye contact kept us
both human and in a momentary relationship of some peculiar equality, human to
human. It slowly set in on me that I had
gone from being one of the least affluent to one of the most affluent without
much change in my income or in the need to mange my finances. Daily seeing poverty can deeply affect your
sense of reality.
In
today’s Gospel, Jesus puts forth one reality.
All live in a world where there is hunger, thirst, nakedness, real or
false justice and penalty, sickness, loneliness and a sense of being not known,
a stranger. There is a time when we too
will be judged by the compassion at the core of God by how well and willingly
we have responded. Jesus sees this as a
sorting out of the sheep from the goats.
It is clear one wants to be a sheep and rest in God rather than a goat
about to be roasted.
When
the question is raised about our response everyone answers.
'Lord, when was it
that we saw you hungry and gave you food, or thirsty and gave you something to
drink? And when was it that we saw you a
stranger and welcomed you, or naked and gave you clothing? And when was it that
we saw you sick or in prison and visited you?' Matthew 25:37-39, (44).
We
are told that when we aid any we are aiding Christ. He dwells in all who suffer, rightly or
wrongly, he makes no distinction. There
is in Jesus vocabulary no such thing as the deserving poor and non-deserving
poor. We are all needful of care. We all choose how we express this care. Something in God will judge us and hold us
accountable. Did we share in the flow of
God’s care or did we fail to notice its resource in us?
Years
ago I was given a portrait of heaven and hell.
Both look the same. There is a banquet
table laden with food. Seated by the table are a mass of folk. All have no use of their elbows, their arms
are stiff. In hell the people are all
struggling to feed themselves unsuccessfully.
In heaven they each are feeding the persons across the table. The difference is awareness of the other and
acting on that awareness.
So
it is with our souls. The other is
always in some way our tutor. In our
listening, steady or slow responding, in our caring we become deeper
people. When we aid and offer healing
awareness of the other something in us grows. Perhaps we will offer a buck or
two, perhaps something more precious, our awareness, a piece of our compassion,
our time, our creative mind. It is odd
how God chooses to grow us. Sad how we sometimes
miss our own becoming. And yet always
there is grace to begin again.
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